17 July 2011

Priya - Namita Gokhale

Author: Namita Gokhale
Pages: 195
Price: 350
Publishers: Penguin




This is the first book I took up to review by Namita Gokhale, better recogonised as the co-director of the highly popular Jaipur lit fest. She's written 10 books already - which I had no idea about.

You see the book’s inane title and cover design and wonder if the rest of the book is going to be as unimaginative. Its tag line below further reads -'In Incredible Indyaa' - an obvious smart-alecky attempt taking a dig at the socialite obsession with numerology. The author tries hard to satarise a certain class of people with their pretentions and superficial airs -the irony though is that the novel itself feels impossibly artificial and snooty.

The characters are not fleshed out and come across as obnoxious caricatures. Also, the author's own personality seems to pervade heavily on the way these people speak. The result is not pleasant. The men don't sound like men. For example, the 45 something protagonist’s teenager son speaks dialogues such as these, “ Honest! That’s what her feminist-sheminist mother said. And her father got really upset, he even tried phoning Pitaji. He didn’t get through - all the PAs and secretaries saw to that. And then I sort of surrendered, and agreed to marry Monalisa. Her parents got uber excited. I think they had dreams of Band Baja Ghodi and Disco Bhangra and all that! Or Some Bengali fancy-dress tamasha”
Phew!

Gokhale's latest is a sequel of sorts to the her earlier novel titled Paro, about a free-spirited, promiscuous woman. Priya has a presence in that book too. She is the more timid, staid one. She grows up as a middle-class girl in Mumbai, marries Suresh Kaushal, who in an unexpected windfall turns into a successful minister at the centre. This change in fortune is quite sudden and Priya’s lifestyle transforms overnight. She suddenly finds herself in the midst of political and Page 3 glitterati and has new 'challenges' to face every day.
She has twin sons, Luv and Kush. Luv is more artistically inclined while Kush is the more pragmatic one with aspirations of following his father’s political footsteps.

But these characters are etched with no subtlety at all. What should have been conveyed in the narration with crafty irony is done blatantly with tasteless dialogues. For example, the author wants to assert Kush’s clinical approach to things. So when he gets a marriage proposal he meets the girl and discusses her on the breakfast table next day with his parents. He announces,“I’ve assessed the Sethia chick...It’s like a merger or an amalgamation. One has to study the fundamentals."
This is plain nasty writing and one would be hard-pressed to find anyone talking like that. The approach may be a reflection of Delhi’s opportunistic and mercenary culture, but the dialogues do the narration in completely.

You have the husband Suresh having extra-marital affairs. Priya herself has an old flame whom she goes gallivanting with. There’s a Page 3 social climber type thrown in who talks about Botox and refers to Priya as Mrs Menopause. There is a ridiculous story about Luv and his love entanglements. Then just like that Kush turns out to be gay as well, and Priya is most sanguine about it. All this is laughably amateurish.

The novel's narration is in Priya's voice, but her character never really emerges in any sense. You never enter her head. Also, there are too many purple patches with needless adjectives thrown in. The author has the annoying habit of inserting all kind of Hindi words like ajeeb and adla badla as well. There's only one time when I thought a Hindi expression is well-used. 'Yaari-type hug' - I thought that captures a scene in an instant.

However, the entire book has a vein of artificiality running through it with shrill coincidences and poor plot-construct and characterisation.

The book has a few lines that are well written here and there - somewhere Suresh talks about India being a serpent with its hood being in the 21st century and tail still being in the dark ages. Also, some of the author's comments on Delhi's opportunistic culture and its obsession for private shorthand is interesting. The book is ambitious to the extent that Gokhale tries to etch out a novel driven entirely by atmospherics. Unfortunately, she's not upto the task.

06 July 2011

The theme of retribution in Delhi Belly




The fact that this Akshat Varma penned script, stylishly directed by Abhinay Deo is a tightly-woven, smartly executed one is something all reviews have agreed. Varma – probably on account of having studied script-writing abroad – follows one of the essential rules of filmmaking – not to waste details. Every scene and reference in small or big ways adds to the development of the film – sooner or later. The story by itself is not novel, but it is this adherence to a simple scripting rule that makes this mad-cap, irreverent flick seem instantly fresh and unusual from the run-of-the-mill Hindi-film experience.

But I come to a different point about Delhi Belly. This is not a film that is particularly bothered about appearing intellectual and profound – it is happy to be a dark, wicked comic thriller. And yet, I felt the film is very strong on subliminals. It’s not like the writer is necessarily aiming for it, but I detected a strong theme of retribution in Varma’s work.


Retribution is the idea of justice. You are punished for what you do wrong and rewarded what you do right. The three guys in the film (Imran, Vir, Kunal) stay in a dump, leading the most wretched, lazy, indifferent life. This is not uncommon with bachelors, but the writer recogonises that his protagonists need to wake up and gives them the jolt of their life. The film picks them up and throws them in the deep end of the sea, and challenges them to find a way out now. The fact that Varma has some affection for his protagonists goes without saying. These are well-meaning, decent chaps. But he raises a storm – makes everything go wrong for them – until they take stock of their life – a coming-of-age of sorts. They are rewarded in the end. Imran gets the girl he wants, and the three of them get to keep the pickings.

This is the overarching retribution theme, but it works in every aspect of the film’s development. The writer takes no high moral ground anywhere, but there a subtle sense of poetic justice embedded into his script. Portly Nitin freely ogles at an actress, takes her photos from ‘those’ angles. His next stop is to a brothel where he could be a regular. The boob-press scene shows he enjoys some familiarity around. Today he is on business. His intent? To take pictures of his landlord (for all outward appearances a working-class, respectable man) in compromising positions with a prostitute. Nitin finds a simple blackmail the best immediate option for their rent woes. The writer sets up these things in such a way that you can’t help feel that Nitin is probably getting his just desserts. He suffers a horrible stomach upset that embarrasses him throughout the film. Nitin’s ordeal might be funny to the audience, but it’s never once a laughing matter to anyone in the film itself. His smug expression at the start of the film is soon replaced by a helpless, jolted one.

The writer derives fun out of Nitin’s uncomfortable state, and also from the landlord’s, who gets a caustic tongue-lashing from his police inspector bro. Both get away in the end, because of a certain good act by them. Nitin stands by Tashi in his hour of need, and is clever – so he deserves the money he gets. Comically, the landlord – having no clue that Nitin is behind the blackmailing – like a helpful neighbour takes him to the clinic for his check-up. Naturally, this goodness melts Nitin’s heart, and once his own troubles are over, he wastes no time in sending the landlord an anonymous letter asking him to forget about the photos. “Lead a happy life’ it says. This is one of the most heart-warming scenes in the film, because this is the first kindly emotion the writer allows you to feel in this otherwise chaotic, crazed, messed up world.

The retribution theme takes full force with the character of Vir Das (Arup) who is ditched by his girl friend. Cinematically, he is allowed a grand revenge with Jaa Chudail, even though the story cannot follow the girl in question.
Sonia (Shenaz Treasurywala ) pays for her dumbness with humiliation at the hands of the gangster (Raaz). But to Akshat’s credit – and this would have seemed very sexist and unacceptable otherwise – he is not entirely callous with her character. Rightly, she slaps Tashi hard, in full view of others for ditching her. In the last scene Nitin wonders whether he can start dating her if Taashi is not seeing her anymore. “She’s hot!’ he says. So Sonia’s feminine graces are allowed to be kept.

The jeweller loses his money because he was a cheat. The most splendid character of the film Vijay Raaz – who the writer etches with great delight – has to die for not letting off his protagonist after he recovers his diamonds. But he’s not casually disposed off like a cheap villain. There is a cinematic grandness to his death as the shot hits his forehead and the blood drops in slow motion. Here was no ordinary man, the writer seems to say.

21 June 2011

Chinese Whiskers

Friends, this is a piece I did for Biblio, a one of its kind literary magazine in India - published from Delhi. I consider it a fairly important and essential platform for the intellectual exchange of ideas and information. I have attached its link. Readers can log in to the site and read


Author: Pallavi Aiyar
Publishers: Haerper Collins
Pages: 221
Price: 399




In one of her many interviews, author Pallavi Aiyar expresses her exasperation over too much “arm-chair analysis” that happens around the Indo- China relationship. To get a credible perspective on our Asian counterpart, she believes one must see things “ground up” rather than “top down” by observing the quotidian lives of its people. And Aiyar finds herself in a good position to do that, having stayed in Beijing for six years, first as an English teacher and then as a correspondent for The Hindu and The Indian Express. Like many expats in recent times, she has made use of this valuable experience to write two books on China, a society shrouded in ancient mysteries. This harmless cultural impulse apart, what has been worrying though is the Communist regime’s rigid monitoring and gagging of information, coinciding with the country’s dizzying success on the world economic stage. China elicits more interest now than ever before, and the fact that precious little fiction comes out of the country for the mainstream English reader, makes Chinese Whiskers all the more timely and interesting.

http://www.biblio-india.org/showart.asp?inv=21&mp=MJ11

16 June 2011

A longish essay on Uncle Tom's Cabin




Harriet Beecher Stowe's classic 1852 novel is best remembered for its emotional, conscientious appeal for the abolishment of slavery. The author, though White herself, had seen the lives of slaves from close quarters and could give a fairly accurate version of the atrocities that were heaped on them. The book's powerful, hard-hitting narrative had the desired effect and within 5 months of its publication nearly half a million copies were sold. The book became extremely controversial. By this time slavery no longer existed in North America. But it thrived in the South where slaves were an economic necessity, as they were needed in the fields. The Southerners put up a fierce resistance against attempts to change existing laws, leading to the Civil war in 1860s. The North won, and America was finally declared free of slavery.

Beecher's novel came a decade before the civil war took place and continued to have immeasurable influence on the political and social narrative on slavery. The Southerners expectedly slammed Uncle Tom's Cabin terming it exaggerated and even untruthful. However, the horrors that were captured in the novel and the psychology of human violence it brought out so incisively made a deep impression upon its readers. Over the years Beecher's novel grew so famous that it's characters - Uncle Tom, Eva, Simon Legree, Topsy became American by words. The novel was adapted for the stage many times and several film adaptations of it were made in the silent era. This did some disservice to the book "as many of these were garish dramatisations, emphasing the most melodramatic, seemingly improbable incidents in the novel", says Alfred Kazin in his introduction to the classic. For the later generation the novel turned into a caricature. "The characters had become such worn-out symbols that without knowing the book, people who mockingly used these symbols thought the book beneath their notice," he writes.

Yet, it's impossible to deny the novel's historical significance. It remains the single-most enduring novel written on slavery. Over the years the Blacks have come to view the book with with mixed feeling. The novel unquestionably aided in the abolition of slavery but many also saw the portrayal of Blacks as objectionable for a variety of reasons. Author and critic Charles Johnson's introduction for one of the newer editions is especially useful in understanding the Black point of view to the novel. Johnson -though he finds the novel untidy, full of contrivances, improbable situations and mawkish sentimentality, applauds it for its stupendous characters and narrative power. He states that much need not be made about these faults because this was the structure prevalent in the nineteenth century. Also, Uncle Tom's Cabin came at a time when fiction was being published in serialized form in newspapers, which meant there was the natural tendency to stretch a story too long. Beecher's novel came in 45 weekly instalments which explains its immoderate length. "What Uncle Tom's Cabin lacks in concinnity it more than makes up for by being fully imagined and deeply felt," says Johnson.

He sees the novel as a staggering success in terms of story-telling but firmly objects to the way Blacks have been portrayed, calling it 'ineluctably racist' "Stowe's interpretation of the 'nature' of Negros is her novel's most central and self-destructive flaw. It simple replaces one racist stereotype with another that is equally condescending and unacceptable." He goes on to say that this is typically the problem with most white Americans who will understand the racial and cultural "other" only 'in their own terms'

Johnson is especially displeased that the author tags Blacks with adjectives like 'patient, timid and unenterprising' Also, he believes Beecher overdoes her sympathy by showing all Blacks as innocent and good. Even Topsy who is a wild, irreligious child is someone who monkeys around and amuses people. So essentially, the argument becomes that Blacks ought to be freed because they are harmless and pet-like. It totally deflects from the simple ethical question of human freedom and dignity. These points are extremely valid. He even quotes Charles Dickens who was disturbed by Beecher's attempt at portraying Blacks in an over-the-top positive light. "I think this extreme championship is likely to repel some useful sympathy and support."

Similarly, while the Southern's felt that Beecher had fabricated the truth, Johnson on the other hand believes that her book only "touches upon the iceberg of two hundred years of depravity and cruelly inflicted on Africans"

Beyond these points of debate, let's also look at what the books actually aims to do. Without much doubt Beecher's social and moral concerns overpowered her artistic ambitions. The issue of slavery was foremost on the author's mind. And yet, she has a terrific sense of drama, and some of her characterisation is as good as it gets in classic literature. Yet, there are also painfully exaggerated figures she creates in the lead characters of Uncle Tom and Eva - the angelical do-gooders as symbols of Christ. Both epitomise Christian ideals of forbearance and sacrifice, and belong to the Black and White sides respectively. This choice of characterisation was most probably derived from the fact that Beecher was herself brought up on tales of Christian charity and brotherhood. Her faith was strong and her attempt was clearly to evoke the image of Christ amidst the cruelties she saw around her.
Where Beecher is really in top form is in her slow peeling of the evil characters. She demonstrates an immense and awe-inspiring talent in the description of Marie Clare and Simon Legree.

Now for the gist of the novel. The action starts at the Shelbys, a kindly family who treat their slaves well. However, when Mr Shelby's fortunes take a beating he is forced to sell off his loyal slave of many years, the middle-aged and diligent, Uncle Tom. He also plans to give away one of their female slave Eliza's son. When Eliza hears that her child would be taken away from her, a strange motherly power possesses her and she makes a great escape. Tom - the ever tolerant man meekly follows his new master, Mr Haley, leaving his wife and children behind. Tom is industrious and god-loving and doesn't face too many problems. But his stay with Haley is short-lived, as a young man of fortune and family, St Clare absorbs him into his large, picturesque household in New Orleans. St Clare buys Tom at a princely sum, since his little daughter Eva takes a great liking to him. Eva is portrayed as a little angel who cannot see anyone suffering around her and is always compassionate to everyone. She holds no prejudice of colour or class.

Her mother Marie is the polar opposite. She is hypochondriac and a nag. The author says describing her, "Marie had never possessed much capability of affection, or much sensibility, and the little that she had, was merged into a most intense and unconscious selfishness; a selfishness more hopeless, from it quiet obtuseness, its utter ignorance of any claims but her own. From her infancy she had been surrounded by servants, who lived only to study her caprices; the idea that they had feeling or rights had never dawned upon her even in distant perspective."

Marie intensely resents the fact that her husband is excessively lenient with their servants. She finds it absurd that he never whips them. Things seem to go along nicely for Tom for a while. But then almost suddenly Eva takes ill and dies. St Clare is a broken man but as kind as ever. He is keen to give Tom his freedom, but just days before the formalities can get completed, he too dies. Now at the mercy of their heartless mistress the servants start to get nervous about their altered circumstances. On one occasion Marie even sends one of her slave girls to a flogging house. Clare's middle-aged cousin, Miss Ophelia pleads the girl's case with Marie, but she obtusely holds on to her own position.

Marie sells off some of the slave, including Tom. This proves to be the third and final destination for Tom. His master Simon Legree is a ruthless, sadistic tyrant. Yet, he means to be decent with Tom as he sees potential in him and wants to promote him as an overseer. Legree, however, is uncomfortable seeing the pious side of Tom. His inhuman and immoral acts fill his heart with a dread of the unknown, and he gets determined to break his will. He asks Tom to flog a woman. When he refuses, he unleashes the worst torture on him. Finally, Tom dies at the hands of Legree's men, much like Christ.

The story is deeply moving and its emotional sweep is tremendous. Harriet Beecher Stowe's prose is compassionate and courageous, and it's not difficult to see that such a novel -with its particular nuances and shades - could only be written by a woman. Happy domestic scenes clearly delight the author and to her mind nothing can be more tyrannical than forcibly breaking up a family. This is the refrain throughout the novel. Slaves were allowed to marry but these marriages were not legally recognised and their owners very often would sell one half of the couple to anyone they wished. This inhuman aspect of slavery moved Beecher the most and she recounts countless episodes that show husband-wife and mother-child being cruelly separated. The author was evidently appealing to the sympathetic heart of White American wives and mothers, who would be able to feel the full impact of such an act.

The novel's other important theme is the psychology of violence. When irresponsible and uncontrolled power is placed with someone, human beings are capable of unleashing the most perverse violence on each other. This is what is revealed in the case of both Legree and Marie.
While the author portrays the 'good' in its purest form, reaching almost unrealistic levels, she is more interesting when she tackles evil in people. Ever the evangelist, she likes to believe that people can have a change of heart. Many characters in the book do go through that feeling.
The novel’s other strength is that it wonderfully penetrates into the psyche of women and captures how their minds operate. There is always a fair bit of guile and tact that women employ to negotiate their way around, and this the author astutely brings out.
All of this makes Uncle Tom’s Cabin as much of an artistic success as much as it one of the most significant social novels in all of literature.

Pages:511

09 June 2011

First Day First Show:Anupama Chopra

Author: Anupama Chopra
Pages: 376
Publisher: Penguin
Price: 499






It didn't seem like the wisest thing to do when a 20 something Anupama Chopra set her mind to write on Bollywood. Her intellectually inclined family was taken aback by her decision. Even more bemused was the India Today editor Arun Poorie who took her interview. "So you came back from America with a journalism degree to write about Bollywood?' he asked incredulously, giving her the job anyway. Through the 90s and mid-2000s, she wrote extensively on Hindi cinema, covering various aspects of Bombay’s dream factory. In the course of this time, she also wrote two books, one on the epochal Sholay and the other, her all time favourite film, Dilwale Dulhaniya Le Jayenge. Currently, as the consulting entertainment editor for an English television news channel, she does weekly interviews and reviews. Her latest book First Day First Show is a compilation of her numerous articles -- comprising interviews, quotable quotes and pithy observations, that give a panoromic view of Bollywood in the last two decades. The concentration is essentially on the 90s though.



In her Prologue, Anupama tells us how she started working in a period when the mainstream press rarely took film journalists seriously, and movies were primarily the domain of popular magazines like Stardust, Filmfare and Cineblitz. Some of these were PR driven, while most others contained salacious gossip and spicy interviews. The language had plenty of spunk and chutzpah. However, these were entirely star-driven magazines with no place for serious film appreciation. This was also a time when the industry was anarchic in its working patterns. Stars would be hopping sets like headless chickens, doing 20-25 films at one time. The distributor lobby - which would push for randomly inserting action sequences or a sexy item number - made the movie business cruder than ever. Formulas ruled, and much of the scripts were frame-by-frame copies of Hollywood blockbusters. To compound matters, the industry’s murky links with the underworld were surfacing.

To be conscious of this context and yet write lucidly and responsibly was a challenge by itself, and this is where Anupama succeeds. There is no trace of condescension or cynicism in her writing. Her passion for Hindi cinema brims forth, even as she takes an objective view of the industry with its chaos and contradictions. Her pieces are intelligent, not overly academic or pedantic.
These columns, most of them written for India Today in the last decade and a half run you through the various phases of the industry. And you have to agree with her when she says that the more things change, the more they stay the same. For example, the 90s for a while saw a phase where double-meaning, ribald songs ruled the roost. From cholis to khatiyas, each producer was trying to outdo the other. There was a public outcry finally, a few vulgar films flopped, and the ‘smut bubble’ as the author calls it, finally burst.

She rightly observes that melody moves in circles and that the vulgar wave was perhaps inevitable. It’s like how Amitabh Bachchan came and edged out the soft, romantic songs typified in Rajesh Khanna’s films, she says. “In 1990, the super success of Nadeem-Shravan’s Aashique ushered in the year of ghazal-type romantic music as in Saajan, Dil, Phool Aur Kaante and Deewana. 'There was so much sweetness,' says (lyricist) Sameer, ‘that the audience got diabetes.’ Aakhen put a foot in the double-meaning door and ‘Choli’ opened the floodgates.”
One sees a similar trend in music now, with the likes of Dev D’s Emotional Atyachar and Delhi Belly’s D K Bose flaunting a devil-may-care attitude with their irreverent tone and impudent lyrics. The intent in some ways is again to break away from set pattern, and its target audience – youth – are lapping it up.

Anupama covers the careers and personalities of all the key players of this time - Madhuri Dixit, Shah Rukh Khan, Govinda, Aamir Khan, Kajol, Karisma Kapoor, Amitabh, Aishwarya Rai – and brings a rare acuity to her observations. She says about Madhuri’s astonishing ascent to the top. “So what is the Madhuri phenomenon all about? It’s about dancing, for one. No other actress can match her suggestive, come hither mobility. In the profusion of bare midriffs and wiggling hips, her sexuality stands apart, marked by apparent innocence...She doesn’t ooze sex, she suggests it. With no overt come-on, she is the ultimate Indian male fantasy – a desi, middle-class Madonna,” she writes.



Among the most interesting articles is the one on the Bhatts, who were the most prolific makers through the 90s. The piece on script-writer Honey Irani is hilarious as well. There are also a few articles on Govinda, who seems to be a favourite of the author. She describes a particularly amusing incident of her trying to pin down the Hero No 1 for an interview. She narrates how he and his family were unfailingly polite. Govinda himself kept referring to her as ‘Bhabhiji’ after Anupama’s marriage to filmmaker Vidhu Vinod Chopra, but constantly failed to keep his appointments.



One of the best chapter here is an extract from her book on Dilwale Dulhaniya Le Jayenge, where she interprets the film is some detail, bringing in several fresh insights. Talking about the character of Raj, she writes, “He is the perfect blend of the modern and the traditional. He is progressive in certain situations and rigidly conservative in others. He plays by the rules but he also tweaks them. When Simran decides to keep karva chaut, Raj supports her. Karva chaut is a largely north Indian ritual in which married Hindu women keep a day-long fast, abstaining from food and water for the prosperity and longevity of their husbands. Feminists have long railed against this gendered practice, but the ritual continues to be immensely popular. Aditya (Chopra) who grew up watching his mother do karva chauth, puts a modern twist to it. Simran, the bride-to-be, decides to fast for her future husband. In her mind, of course, it is Raj and not Kuljeet. Raj doesn’t take the ritual too seriously – when Simran complains of hunger pangs, he tries to sneak her a laddoo. But as a token of love and solidarity, Raj also fasts...”





Anupama rightly points out how the DDLJ world is a largely male-driven one, where women have little power. She also makes a mention of one of the most terrific scenes in the film, involving Simran’s mother Lajjo who speaks about the continued sacrifices expected out of women. “The film most definitely recogonises this inequality between men and women, but affirms the status quo. Like Barjatya’s Hum Aapke Hain Kaun...! it establishes the importance of family over individual.”
The book also carries many of the author’s reviews of past and recent films.
Anupama’s writing is precise, with unmistakable irony and style. Shah Rukh Khan in his Forward of the book also makes a mention of it. "I may or may not agree with her view but I know it is honest. I like the simplicity of her writing. I like that it is never over-elaborate," he says.



The actor in his forward also mentions how Anupama is objective because she is an 'outsider' who became an 'insider' - much like SRK himself. SRK further recounts some interesting aspects of his journey to superstardom, and especially talks about his early days.

Since much of the contents of the book are from contemporary film history, it's not terribly revelatory in any sense. But Anupama's polished yet empathetic approach is what makes her writing stand apart. For that reason, this book is a worthy endeavour.

27 May 2011

City Of Djinns

Author: William Dalrymple
Pages: 339
Published in the year: 1994
Publishers: Penguin
Genre: Non-fiction/ Memoir



For Dalrymple, who has come to acquire the status of a formidable travel writer today, it was City Of Djinns that marked the beginning of his fascination with Mughal history. For the book, part travelogue and memoir, the author spent nearly a year in Delhi unravelling the city's archaeological riches. What looked like a fling with India soon turned into a lasting romance, and the Scottish author followed it up with two more books on related themes that became the centrepiece of his literary career - White Mughals and The Last Mughal. While the former is about the early relationship between the English and native Indians, The Last Mughal largely is based on events around the 1857 revolt and the ouster of Delhi’s last king, Bahadur Shah Zafar.

Both the above books were born out of City of Djinns. Dalrymple had visited Delhi when he was all of seventeen and was instantly under its spell. "It was so totally unlike anything I had seen before. Delhi, it seemed at first, was full of riches and horror, it was a labyrinth, a city of palaces, an open gutter...Moreover - I soon discovered - possessed a bottomless seam of stories, tales receding far beyond history, deep into the cavernous chambers of myth and legend," he says in his introduction.

The whole city, then, seemed to be an endless and fascinating journey of discovery to the author, who had already by then acquired a reputation as a stunning travel writer with his first book In Xanadu. Still only 25, Dalrymple brought with him a sense of adventure and a charming wide-eyed curiosity to Delhi that he put together in this elegant, lush memoir. Besides uncovering grand, epic stories around the city, the book is punctuated with delightful daily-life anecdotes that Dalrymple narrates with a mix of bemused exasperation and empathy. Many interesting character dot his domestic world. His land lady Mrs Puri, who likes to govern things with an iron hand, and his cab driver, Balvinder, a loutish, pan-chewing Punjabi fellow - are coloured with vivid, ironic strokes. Charmingly, Dalrymple was also newly married around this time, and provides a very flattering portrayal of his artist-wife Olivia, who has done the illustrations for the book. The maps and monuments she draws are really pretty, though much of the sketches have a distinct exotic, western gaze - man smoking hookah, an old cobbler, qawwali singers, a eunuch and so one.

The author slowly peels the many layers of Delhi, by tracing the antecedents of the city’s famous monuments. It opens up a long and bloody history of conquerors and blood-shed, of periods of glory and despondency, of exile and re-settlement. Darlymple’s journey touches upon the after effects of the Indo-Pak partition on its inhabitants, the Sikh revolt in the 80s. From contemporary history, he goes back to the Raj, and extensively covers the period which saw a rapid change in the British attitude to the natives. All this happened within a century. The Whites who came either as part of the East India Company or as scholars, were reverential to the Mughals. They imbibed the Orient culture, married Indian women.... But as the power of the East India company grew and the British conclusively established their rule in most of India, the equations drastically altered, and the natives were all shunned. The Anglo-Indians, in fact, suffered the worst blow, as they found no acceptance on either side. Dalrymple speaks to a few Anglo-Indians who survived that period, and their inputs are quite telling. Most of them consider themselves as full—blown British. One such old couple is Marion and Jeo Fowler, who describe with delight one of their brief visits to England. They talk about the great food, the picturesque landscaps and the sense of equality that prevails there. There is a hint of regret at not being able to live in a place they believe to be their right. “It was that Mrs Thatcher. She never liked Anglo-Indians. She made it very hard for us. All her rules and regulations,” they bemoan.

From the British era, the book travels back to the luxuriant Shah Jahan period, where a bloody battle for succession broke out between his two sons Dara Shikoh and Aurangazeb. It was also a period where the Mughals were at the zenith of glory and wealth. Yet, the author observes that this outward refinement in art and etiquette was a cover for some of the most crude and heinous of crimes committed.
Delving deeper into Delhi’s history, the author gives vivid portrayals of Ibn Battuta, a Muslim, Moroccan traveller, who wrote about his journeys and Tughluk Khan, one of the most barbaric rulers of the 14th century.

Clearly, Dalrymple summons up tremendous amounts of patience, as he painstakingly gets to the bottom of the city’s historical treasures. The entire endeavour brims with passion, and equally impressive is the maturity and restraint that Dalrymple brings to his excellent writing.
The author is seldom critical, except when he talks about the neglect by the Indian authorities of important archaeological sites or his harrowing experience at the customs. At other times, he prefers letting his ironic narration do the talking.
It need not be added then that any reader of City Of Djinns will view Delhi is a completely new light.

20 May 2011

Tagore's Naukadubi

Kashmakash(dubbed)
Director: Rituparno Ghosh
Starring: Jishu Sengupta,Raima Sen, Riya Sen, Prosenjit,
Stars: ***



In times when intelligent and original stories are so hard to come by, one naturally looks towards literary adaptations with some interest. Because even if they often disappoint in their final execution, they still come with a semblance of a plot. And if the adaptation is of a book written by Rabindranath Tagore, one is even more thrilled at the prospect. Tagore's reputation largely rests on his poems and short stories, but he was also a farily successful novelist. His Choker Bali was an artistic tour de force and was earlier made into a film by director Rituparno Ghosh. This time Ghosh chooses Tagore's other famous novel, Naukadubi that was written at the turn of the 20th century. Great changes were happening in Bengal, as in the rest of the country at this time. And much of this got reflected in Tagore's works.

Naukadubi has been dubbed in Hindi as Kashmakash, produced by Subhash Ghai to coincide with Tagore's 150 anniversary. Somehow, even though any endeavour that brings classic literature to the fore needs to be applauded, and Naukadubi has some definite strengths, it is a film that is closely tied to the context of its times. Chastity is an important concern in the film, so is parental influence. These elements are the chief drivers of the plot, and these may not necessarily find a resonance with today's audience, unless they can see it as art belonging to a particular social milieu.

And yet, it does raise some profound and timeless questions. It looks at our deeply engrained sense of tradition and morality and what happens when it is in conflict with the dictates of the heart. Each character goes through this conundrum, and deal with it according to their individual situations in life.

There is of course beauty and lyricism that come from the fact that Tagore was essentially a poet at heart. Novel-writing demands a certain analytical and realistic approach, but being a lyricist, he applied his grand imagination to real settings. Naukadubi is an example of a dramatic, incredible story, that almost seems like it was written with the intent of shaking up a complacent and custom-driven Bengali society. Though a popular fictional story, its critical reception has not been the most flattering over the years. Yet, it's not hard to see it as quite bold and progressive for its times.

Ramesh (Jishu Sengupta), is a scholarly young man in Kolkata in love with the beautiful and intellectually-driven Hemalini (Raima Sen). They intend to get married, but Ramesh is suddenly instructed to come back to his village by his father. When he arrives, he learns that his father has fixed his marriage with a poor widow's daughter. Ramesh's first reaction is to flatly refuse, but on seeing the widow, his heart softens and he agrees to marry. On the wedding day, their boat gets wrecked. On the shores, he sees a bride, Kamala (Riya Sen) lying unconscious. He naturally supposes her to be his wife, and they start to live together. He fights hard to forget his paramour and is gentle and affectionate towards Kamala. But he slowly learns that she is not his wife at all and there has been a misunderstanding. On Hemalini's part, she tries to get over Ramesh and starts to imagine a life with a country doctor (Prosenjit) whom she meets. Kamala too finds herself on the crossroads.

The theme is clearly about nature versus custom. Each of the characters is forced to momentarily bent to accepted tradition, but ultimately a satisfactory resolution is found. The boat-wreck in some ways could be a metaphor for nature asserting itself and ending what it deems as unnatural.

Hemalini and Kamala are two women who belong to opposite ends of the social spectrum. Hemalini has the previlege of wealth, education and an indulgent father - a desi Emma or sorts - while Kamala considers herself unfortunate and is subservient. Both experience the same kind of emotions, but their social background ultimately determines how they react to their situation.

The period details, decor and costume make for sumptuous viewing. And the music is simply marvelous. Here's a link to Manwa from the film, one of the most gorgeous songs in recent times (http://www.video.mobitowns.com/manwa-kashmakash-2011.html)

On the downside, Tagore's story uses too many coincidences at every point. The situation under which Ramesh agrees to marry also lacks conviction. Prosenjit's character is the most underdeveloped of the four. However, director Rituparno Ghosh seems to have done exceptionally well with the content at hand. There is tremendous grace to this film, and Raima Sen has never looked more ethereal. Though the emotional complexities don't emerge very well (and this could be a weakness in the original story), there is something deeply humane and dignified about its characters.

14 May 2011

Gained in translation

In a pleasant new development in the last few years, the Marathi section at Pune's book stores has been teeming with translations of international bestsellers and Indian-English fiction and non-fiction works.



As you browse through the well-stacked book shelves in the Marathi section, your eye immediately catches the translation of Margaret Mitchell’s epic hit Gone With The Wind. You are amused at the thought of Rhett Butler saying his famous last words to Scarlet O Hara in Marathi, but you hold that thought and continue to scan through the dozens of new translated titles around. There’s Greg Mortenson's Three Cups Of Tea, Aravind Adiga’s White Tiger, Ayn Rand's Atlas Shrugged, Khaled Hosseni’s The Kite Runner and Thousand Splendid Suns, Rhonda Byrne's Secret, Suketu Mehta’s Maximum City, Kiran Desai’s The Inheritance of Loss among many others. The absolute favourites in the pack are Chetan Bhagat, the Chicken Soup for the soul series, Dan Brown, Jeffrey Archer and Sydney Sheldon.

Non-fiction and self-help books - being factual and universal -- are especially hot picks in their translated versions. Barack Obama’s autobiographies, Kiran Bedi’s I Dare, Narayan Murthy’s A Better India, A Better World, A R Rahman’s biography, Tushar Gandhi’s Let’s Kill Gandhi, Harsha Bhogale's Out Of The Box, Shobhaa De’s Spouse – are all popular. As you glance some more, you see an entire shelf dedicated to self-help/inspirational books. Several copies of Rujuta Diwekar’s new book, Women & the Weight Loss Tamasha in Marathi have freshly arrived. The other top sellers are Seven Habits of Highly Successful People, Rich Dad, Poor Dad and Rashmi Bansal’s Stay Hungry, Stay Foolish.



There's been a 100 per cent jump in sales of translated works in Marathi at Crossword ICC Towers. "Where earlier we used to have 10-15 books, now we have almost 150 of them," says its manager Girdhar Agarwal. He attributes this somewhat to the highly literate class of Maharashtrian and Puneites in particular.

48-year-old Sneha Latkar is one such reader, who says she has a working knowledge of English, but prefers the Marathi translation as she doesn't have to struggle with the meanings and can get a complete sense of the book. "I read one entire volume of Sidney Sheldon in a matter of days. It was so gripping," she says. "I find the standard of translation very good. I’m engaged by the story, which is what matters," she adds.

We did a check ourselves and while the translation is satisfactory, and a perfectly acceptable alternative to the original, cultural contexts do colour the text somewhat. For example, Rhett Butler’s last words –‘Frankly my dear, I don’t give a damn’ expectedly sounds awkward and lame in Marathi. The dialogues in the novel suffer, but the description as a whole captures the essence quite well. From the little I saw, there was a minor gaffe in the Obama autobiography as well. But these are niggles.

Readers seem to be happy and the sales indicate that clearly. City-based Mehta Publishers, who have been at the forefront of these translations state that there has been a huge jump in the last 3 years. Its CEO Sunil Mehta tells us that he has to acquire rights from the original writer, before translating it. "For example, Dan Brown sells very well, but I have to pay him considerably for it – say 700-800 dollars," he says. As for translation techniques, he explains that the effort is always to remain as faithful as possible to the original. "We try to retain everything, even if there is erotic content. We tone it down, but we keep it," he says. As for the future, he believes, it is tough to predict trends in the book world. "But I think the next ten years will only see this market growing," he says.


Best-sellers in Marathi

1) Sidney Sheldon

2) Jeffrey Archer

3) Chetan Bhagat

4) Dan Brown

5) Rujuta Diwekar

02 May 2011

The Vague Woman's Handbook by Devapriya Roy

Author: Devapriya Roy
Pages: 343 pages
Price: 199
Publishers: Harper Collins
Year of Publishing: 2011




Devapriya Roy's effervescent debut novel that has so much going for it is far less about vague women and odd balls than the title suggests. The protagonists meant to be vague but charming, are in fact your everyday urbane, working woman -- clueless about directions, messing up their credit bills, obsessing about losing weight and resolutely planning to turn into a new leaf every day.

The narrative is really about two literary buffs and the quirks that come with that territory. The fact that they have careers centered around books is not an incidental detail by any means, because many of their oddities, characteristics, motivations, responses are all acutely driven by their literary bent of mind. Practically every other page has a reference to a book or an author or a quotation. The setting itself is an imagined place called Academy of Literatures in Delhi where talk revolves around authors, lit events and conferences between cups of tea and chocolate cakes. So there's a 'meta' element here, a book world within a book, which should delight some of the more avid, serious readers of English literature.

The other interesting aspect here is the older women-younger women friendship that is quite a common occurance actually between females who share a certain emotional /or intellectual wavelength, though it's generally taken to be an anomaly. It hardly gets spoken about, and much less has been covered in popular fiction, which is why, Devapriya's narrative feels relatable and fresh.

Without much doubt, this is an immensely enjoyable novel, with its sumptuous descriptions and iridescent wit spread over 343 pages. There's a certain heartiness in the writing, a bounce and zing, that keeps the narrative tip toeing with nimble ease. The chick-lit elements are all there of course, but it manages to acquire an edge that should make it perfectly readable for everyone.

The novel is then about two women, each at a different stage in life, finding a kindred spirit in their literary pursuits and complimentary natures. Sharmila aka Mil, a 22 year old has just married her college sweetheart, Abhimanyu Mishra, a handsome, scholarly young man, with a penchant for somewhat obscure academic interests. Mil is a literature student, with all kinds of delicious hopes that ride with such a career path. Maybe a course in Cambridge, conferences abroad...

The other protagonist is Indira, 50ish, a senior government officer at the Academy of Literatures and a single mom to a teenage son and daughter. Indira is unassertive and tends to take an ostrich-like approach to many of her problems. She mismanages her finances and frequently finds herself in a maze of bank debts. On the other hand, Mil - while blissfully married - is frustrated with their meagre and irregular earnings and more particularly, her estrangement with her parents back in Calcutta over her marriage. She’s also ambitious and doesn't want her career to slip amidst all the heart-burn. Nothing really dramatic happens in the novel, and yet their daily struggle with its little ups and downs -that seems monumental and irresolvable on a given day- keeps you hooked.

Like most first novels, this one too seems heavily autobiographical and Devapriya essentially enumerates her sensations and emotions to different things around her. It works because Devapriya has great flair and style and she gets into the workings of a woman's mind quite wonderfully.
The below paragraph occurs when Abhimanyu and Mil have an feisty argument over finances and the attitude of their respective parents.

"The fact that Abhi was pointedly left out of the phone calls bothered Mil immensely. But when he brought it up, it made her furious. The mind is a complex zone - one loves and hates and defends the same people interchangeably all the time. You feel X about Y. But to Z you cannot reveal that you feel X; on the contrary, in front of Z, you highlight the feelings of X1 for B."

Don't look for anything terribly deep in the novel though. This is clearly a feel-good book above everything else, which gets into fairy-tale mode every now and then. The author realises she's created a near perfect couple in Mil and Abhimanyu and tries stacking the odds against them by adding a spot of grey. But it's mostly full of cutsie scenes and can't escape the clichés of young romance.
Yet, the narrative stays gripping, because the plot points are all interesting. The Mil-Abhimanyu quarrel over his finances, ending with the couple making up feels extremely tender. The chapter where Mil meets her fashionable mother-in-law is another high-point in the book.

Indira is a well-etched character, though her marital history is left somewhat vague and inconclusive. Mil at 22 seems a bit too young to be inhabiting the character the author creates for her.

But these are niggles really, and this is a jaunty ride that stays perfectly on course, teeming with piquant details. Devapriya, herself an MA and Mphil from JNU is a huge literary buff and that passion comes gleaming through the book.


Interview

All of 26 years, Devapriya Roy speaks about her debut book and her next ambitious venture with her writer-husband called The Heat And Dust Project, a book on travels across India




1) This is a question which perhaps all writers hate to answer. But it's hard to imagine any first book that is not autobiographical. The Vague Women's Handbook distinctly seems to mirror experiences close to you. Isn't it? What kind of challenges did you encounter in this process, where you had to fictionalise many autobiographical details. What approach did you take, where you possibly had some real-life person in mind, but were obliged to protect the source? Also, do you believe all fiction is mostly autobiographical, one way or the other?


Milan Kundera once said that characters are not born, like people, of a woman, but of a “possibility”. I find this a very helpful insight. When I became best-friends with the fabulous Gitanjali Chatterjee who happened to be a fair number of years – 28 to be precise – older than me, it was out of that possibility that the Vague Woman’s Handbook happened. Mil is not me and Indira is not Gitanjali, but the essence of their friendship is a lot like what we share. And this is not uncommon either. My mother had gone back to graduate school when I was about 17, and did her M Tech with young people who were a little older than I was. She had become very close to one of the girls she studied with. My publisher Karthika said that at one point when she was in university, she had this friend she spoke about a lot at home –so her mother invited the friend over. Subsequently, her mum said in great surprise, “But your friend’s my age!”
There are several elements that I “borrow” from my life and the lives of several who have had the misfortune to come in borrowing distance of me! I got married to Saurav absurdly early, like Mil did. But what’s funny is that this is a kind of family tradition – my parents did too, and my grandparents. So the economic realities of a young marriage is something that I had always thought was worth writing about – especially in an age as consumerist as ours is, when one is bombarded with images of glossy homes, designer honeymoons and event-managed weddings all the time. But the drama of estrangement was a borrowed one; however, in India, one still doesn’t have to look too far to find stories of parental disapproval. As for the credit card related escapades, let us say, I have had slight experience in the department but am a very respectable law-abiding citizen now, who is courted by a number of banks!

It’s true that most first novels are autobiographical; but the challenge I think is in converting autobiographical or personal impulses into the story of the characters, when it becomes something else. I’ve had emails from several readers who have loved the book, and asked me how on earth have I written about them! Because, said one girl from Bombay, she is Mil and her fiancé is very Abhi-ish. There is an Indira Sen in Calcutta whose friends have written to me saying that they are in shock that there can be more of her! It’s like a giant circle of intertextuality, inter-experientiality, sisterhood and meaning-making.


2) Tell us something about your narrative strategy. Did you give the first person v/s third person choice any thought, or this was always how you wanted it to be?


Oh, you’re absolutely right – I did think of the first person narrative in the beginning. In fact, that seems to be the favourite choice for a lot of chick lit. But then, finally, I didn’t find it working too well for the story I was attempting to tell. This book explores the relationship between Indira and Mil more, but as often through suggestions and gestures – how gradually the nuances in their language change as the friendship deepens – than words. Thus I settled for a third person narrative that would do greater justice to this aspect, but an over-the-shoulder one, which, thus, is empathetic to Mil and Indira and records much of their musing, from their point of view. I thought that the third person narrative offered a unique coupling of the coming-close and moving-away strategy; I did not want the narrative to completely become an I-centric thing which can tend to get rather shallow and self-absorbed though arguably funnier.


3) I know the plot needed Mil and Abhimanyu to be very young - because that is afterall the central reason for their estrangement with the parents - but i got the feeling that Mil at 22 sounded like a 26-27 year old, especially scenes where she admonishes Indira etc. Were there any doubts in your mind about Mil's age and whether she could be expected to pull off some of the things in the story without it seeming like a stretch?

I know exactly what you mean – but that is precisely my point. Mil does these things consciously because she is painfully young-but-trying-to-appear grown up. When we see Mil as she is, we find her hysteria and meltdowns and vagueness in general believable because she is too young to handle what life has thrown up. But when we see her with Indira, and she is being all pert and theoretically superior and full of lectures, she is being a grown-up the way children sometimes do, donning the clothes and shoes of elders . That is the beauty of Mil and Indira’s relationship – Indira allows Mil to do her grown-up act with the affection of the sensitive towards the young, of not disrupting their little drama. And that is why Mil is able to flower in Indira’s presence. This is the chief thing that the parents have a problem with – Mil and Abhi’s extreme youth; so sub-consciously Mil is reacting to that. Again, the self-assuredness of Mil (her confidence that the credit card things will sort themselves out, the seminar paper will get selected, and so on) is what 22 year olds still have, though by the time they grow older, true maturity ought to distill it out of them.


4) Tell us something about your next book - The Heat and Dust project that you are doing with your husband, Saurav Jha. What writing approach are you taking with that, and how has the experience been so far?




It is a travelogue – a funny hysterical sort of a travelogue about journeying through India on a very very tight budget (500 a day for bed and board), but it would also engage with various books on India that have been authored by mostly foreign writers in English – from Naipaul to Patrick French and Dalrymple – which attempt to make sense of India. But in addition to being by Indians, it is also meant for Indians – especially, young Indians, if they would care to read it.
Che Guevara’s The Motorcycle Diaries might be called one of the big inspirations (Lol!). Without the motorcycle, that is.
 Cliched though it sounds, we were excruciatingly tired of the rhythms of the desk-jobs and the expectations that middle class “respectable” life throws on people. There was a lot of unresolved angst about modern-day life and its imperatives for our generation that impelled us to take this journey. We hoped that meaning and clarity might emerge through this mammoth undertaking as it sometimes does. The traffic, the desk jobs, the housework, the long queues, the grocery shopping, the cleaning (and the non-cleaning) of quarters. But it was hardly easy to actually bring everything together and take the jump from fantasizing about this idea to actually doing it. Putting all our meager savings into this journey – and what it represented – meant an extraordinary amount of pressure too! Because this is our life, and giving up jobs and what they represent, is hardly as romantic as it might seem initially.
 At another level, we were also tired of hearing studio experts debating the changing nature of our country, given that many of these studio experts belong to the highest echelons of society and, if you forgive our frankness, are often divorced from ground level truths. We wanted to see the land for ourselves, meet those of our brother and sister Indians we might ordinarily not have met, chat with them, swap stories.  
We combined these two things into this insane but hopeful “project”. That's how it came about.
This book is a lot about our generation as also inheritances from our predecessors.
So, we wanted to turn around the concept of meaning-making too! Usually, a book is written in solitude and only engages with the reader once it has been published. However, given the technologies available today it seemed possible that this act of writing, apparently one given to grave solitariness, could be turned on its head into a much more meaningful collaborative process wherein the readers are involved right from the beginning. That is how the idea of the dynamic book as it were was born. We created the facebook page on our travels titled – ‘the heat and dust project: a book in motion’ – where we give out funny stories, pictures and confessions while the journey is on. It received a warm welcome from the facebooking community which also chipped in with suggestions of its own and the group has grown to almost two thousand members in a very short span.


5) If you can list down some of the authors and books that have influenced your writing....

I read just about anything I can lay my hands on so this is a tough one.
But one writer who has been an indirect influence on The Vague Woman’s Handbook is Alexander McCall Smith who writes with such humour, gentleness and wisdom, and whose female protagonists – and the men in their lives – I am in love with. While the voice of Vague Woman is very much in contrast to McCall Smith’s – because it is hysterical and reflects an Indian idiom – I do think he was a kind of an influence in shaping the book.

The Diary of Bridget Jones by Helen Fielding and Confessions of a Shopaholic are two other books that I enjoyed greatly – modern women’s fiction, as they are, with a self-reflexive voice that questions even as it surrenders to misadventures.
 A Room of One’s Own by Virginia Woolf would probably be the one book that I’d risk my life to save from a burning library!


6) What has been the general response to The Vague Woman's Handbook? Were you tentative to begin with as a writer? And post its publishing, what are your feelings about being an author and how do you intend going forward with this? Are you also pursuing anything else besides writing?

Luckily, I’ve had emails from readers, from all over the country, saying they loved Mil and Indira. I’m all inspired to pen the further misadventures of the vague women – there is definitely going to be a sequel.
There has also been a lot of support for my vague theory! The book is, after all, not only a celebration of vagueness – but also in defence of it. Most modern women are over-worked and carry to-do lists in their heads that span things they have to do for work, home, children, families – and in India, even for second cousins twice removed. The amount of pressure on them often forces them to be in-control. Being a vague woman is thus also a sort of protest against this system that requires lives to be so planned and organized; and it is only when one allows the mind – and the contours of life – to wander, to be vague, that creativity finds its expression.
Incidentally, just recently I found out about this minor movement within Western philosophy: a movement to reinstate the vague, which had been pioneered by the philosopher William Archer. He had meant it to be in the realm of scientific thinking but I think it might be good to reinstate the vague in many aspects of the smug lives the middle and upper classes live.

I consider myself ‘an obsessive reader with a slight writing problem’ – and hardly a writer, with just one book. When I was working on The Handbook – and Saurav will tell you there are at least 50 versions and drafts – I did not take myself too seriously. I wrote as and when, now and then and on the move.
Nowadays there are a lot of writers who spend far less time writing and far more time (and money) promoting their books and marketing themselves. In fact, they’ve made it difficult for old-fashioned authors – who wrote in quiet corners and let the book do the talking – to even exist! Ultimately, I guess, to each his own. I have a very very long way to go – and so I must concentrate on the sheer art of writing, hone it and sharpen my voice continuously.
Saurav and I are very excited about The Heat and Dust Project – and at the moment we’re working on it.
And as for other things, I’m a freelance book editor and am also doing a PhD from JNU in Theatre and Performance Studies.

12 April 2011

The Music Room

Bindu Subramaniam, the talented young daughter of violinist L Subramaniam and singer Kavita Krishnamurthy speaks to Sandhya Iyer about her debut music album, her rapport with her mom, and why she prefers singing and composing in English




Bindu Subramaniam belongs to a family that appears to encompass the entire ocean of musical traditions within itself. She's the talented daughter of Indian violinist L Subramaniam and singer Kavita Krishnamurthy. Her brother Ambi is a violinist and has been performing regularly at concerts with his father, while her second brother Dr Narayan is into ghazals. Bindu's heart leans towards western music, though her roots are very much entrenched in Indian carnatic traditions. She was all of seven when she wrote and composed her first song and by the time she hit her teens, she was a bonafide performer on stage. "As a kid, I remember I would create something Western and my brother Ambi would immediately try to covert it to Indian classical and I would be very annoyed. But over the time, I think we have all found our peaceful ground at home and can appreciate what the other does," says the singer, who also has her Bangalore-based music band.



Today, as a bright, vivacious youngster in her twenties, Bindu is just out with her maiden music album, Surrender, brought out by Times Music, where she has not just sung and composed but also written the lyrics. The album is in English, and blends her love for soft rock, jazz and Indian classical music to create a set of fresh, original music tracks. Why English, we ask? "Well, for starters, that's the language I think in and express myself best in. When I came up with this, a lot of people suggested that I should do the album in Hindi which would make it more mainstream. But it's not about syllables for me. I need to feel my music. Not everyone can be like mom (Kavita Krishnamurthy) who has sung in dozens of languages. People come to her and start talking in Nepali or Kannada, believing her to know these languages. It's one thing to say the lines as they are, and another thing to convince the listener. I don't have that special talent, and let's say, I need to know and feel what I sing," she smiles.

She also believes that English is a fairly viable option. "For a lot of people, English has become their first language. There is a huge English-speaking population out there who listen to all kinds of music," she says. But desis singing in English vis a vis international artisits doing the same could be perceived very differently, isn't it?. "That's like saying, what business does Salman Rushdie have writing in English? I don't mean to compare myself to him, but I don't think people will make that sort of distinction," is her crisp repartee.

Music albums that once thrived have completely gone out of circulation in the last decade or so in India, and the only real platform that remains is Bollywood. Bindu nods in agreement. "That's true. And If I say I don't care about who listens to my music, I wouldn't be honest. I do want people to hear what I compose and sing. The thing is I have been on the stage for a long time, and I really wanted to do this - bring out my own product. As for movies, I think they are lovely too."
Bindu is already onto her second album, so does that mean popular cinema is out of question for now? "Oh, I wouldn't shut any doors, which haven't even opened yet," she laughs. "It's just that the album was my honest, truest expression and I wanted to do it."

She warmly refers to step-mom Kavita Krishnamurthy as the one who opened up a whole new world for her. "We kids grew up in US with hardly any exposure to Bollywood. It was she who introduced us to it, and we realised that it's a lot of hard work. One might think, how much work is a three minute song going to take, but to start from scratch and realise it in a certain way is tremendous," she says. Incidentally, her debut album has been produced by both her parents. "My father may be into Carnatic music, but he has always been open about Western music and has for long been collaborating with foreign artists, so it is nothing really new," she tells us.

For the articulate and well-spoken Bindu, music has been a huge passion, but there was another calling that held her interest for a while. "Music was something that I grew up on 24/7. We didn't know a different world. It's only later when we grew a little older that we saw that people were into different professions and mostly had a 9-5 job. But to begin with, I didn't want to be just into music. I was interested to be a lawyer and even pursued my law studies. But there came a stage where I had to decide and make a choice. I couldn't be studying and performing. That is when I went with my first love, which is music. And I decided to keep law as a hobby," she says.
Without much doubt then, Bindu holds the promise of being the new-age musical talent to look out for.

04 April 2011

How the job got Dhon - thoughts on Indian's big World Cup win



The winning of cricket world cup has expectedly thrown our nation of billion plus people into a surreal wave of emotional frenzy. High on potential, but frequently low on execution, discipline and mental toughness, Indians have been far too used to crumbling on the world stage in competitive team sports. Which is why, most of us thought the game was up and went into a familiar loop of depression when Virender Sehwag and Sachin got out in quick succession in the finals. We’ve seen enough of Indian cricket – and sports always mirrors a society’s character – that persistence and self-belief are not traits that come easily to us. For long, our reputation as a country of ‘gestures’ than ‘doers’ has made us far too skeptical about our chances on the big occasions. Which is why Saturday’s victory proved to be such an epochal moment for every cricket-loving Indian. In that one event, there was a strange relief and redemption. It exorcised our past ghosts. While Gautam Gambhir held his nerves and solidly anchored the innings, it was M S Dhoni who played like a man possessed. The captain’s fiery eyes gave way to a heart-melting smile as he lofted his bat for a mighty, match-winning six, and in that one stroke, gave the nation and its people the courage to dream and importantly achieve it. It’s no exaggeration to say that younger generations who have witnessed the event will be hugely influenced and inspired by this momentous victory and this no doubt will play a role in the country’s cricketing future. In fact, events such as these tend to have a subliminal impact on every aspect of our life, so here’s hoping it makes way for more dynamic leaders and go-getters.

We preened, we celebrated, we partied hard. All fair. But there was another serious aspect that casted some serious doubts on our maturity as a nation. Did India, like Shahid Afridi says, not show enough grace and large-heartedness towards the Pakistani team? The media could go hoarse calling him a sore loser. Fact is, most of the channels behaved in the most belligerent, propogandist manner ahead of the Indo-Pak contest. Images of bloodshed and battle on the field were unnecessarily evoked through headlines. Afridi’s statements about Sachin were twisted and presented. The average man on the street too could be heard stating he didn’t mind India losing the finals if only the team could win against Pakistan.

This whole idea of political revenge through sports is wholly tasteless and crude. The channels went on and on, and it was embarassing to imagine that the Pak team had already arrived in Mohali and could well be stunned to see so much hatred around them. Why then criticise Afridi for speaking his mind? The Pak captain showed great dignity post the Mohali match, generously complimenting the Indian team. His words were like chilled water on those who were letting off noxious steam over the clash. Our victory is no doubt special and denotes we are a nation that could well have acquired some much needed spunk and chutzpah. But we’re also a nation which needs to grow up sometimes.
Sandhya Iyer

24 March 2011

Susanna's Seven Husbands

Susanna's Seven Husbands(Contains the Screenplay of the film, 7 Khoon Maaf, the short story and novella by Ruskin Bond)
Pages: 206
Price: 250
Publishers: Penguin



For a while now, filmmaker Vishal Bhardwaj and Ruskin Bond have shared a warm and fruitful professional relationship. The director adapted the author's The Blue Umbrella, which turned out to be a gem of a film. Little wonder then that the author made an exception for the man he calls 'Hitchcock of Indian cinema' and 'master of the macabre' and actually expanded a 5 page short story called Suzanna's Seven Husbands into a full-fledged novella meant to be made as a film.
The novella was worked upon again by Bhardwaj and his co-writer Matthew Robbins, with the clear intention of making 7 Khoon Maaf more palatable for the audience. So essentially, three versions of the same story came about, and have been fully reproduced in Penguin's new book. Ruskin Bond would naturally have expected his drastically re-worked story to find its way to print. And such an effort is also useful in closely recogonising the challenges involved in literary adaptations.

Obviously not all literature lends itself easily to film screenplays, and Suzaana's Seven Husbands is perhaps one of them. Because the story is really just an idea and works on 'subliminals', rather than on a real plane. The thought of a woman killing her seven husbands came to the septuagenarian writer while observing female behaviour among animals and insects in his verdant Mussoorie surroundings. Describing a She-spider, Bond tells us how she's often the dominant one who brings home the food, while her male partner lives off her earnings. But in a moment of exasperation, she puts an abrupt and cruel end to the weakling's aimless existence. This is the animalistic female instinct that Ruskin Bond captures through the character of Suzanna. Not surprisingly, the animal motif is very strong in the story.

The plot itself is outlandish, but the written word always allows your imagination to fill in the gaps with more vivid colours and Ruskin Bond's lush text gives enough psychological cues for the reader to arrive at their own conclusion. For a film to achieve this effect would need nothing short of genius and sadly Bhardwaj does a straight-forward adaptation, eschewing much of the point and edge of the original story. I was talking to a successful film writer friend who correctly explained, "Hindi cinema is a very blunt medium. Many of the subtlties, nuances in a book cannot be reproduced in a film, which is why the experience is rarely satisfying."

Ruskin Bond's Susanna is a beautiful, romantic and almost mythic figure. She does not kill her seven husbands because they do her any serious harm, unlike what is portrayed in the film. The book doesn't provide any great justification for Susanna's actions - and works as a dark comedy in the true sense of the word. Our femme fatale is not a cruel person, and in fact wants to truly find love and settle with a man who can keep her happy. But each of the husbands she marries proves to be vastly inferior to her and once the initial charm wears off, Susanna's finds it impossible to endure their annoying habits. She is easily exasperated and bored. Not to add, she's frustrated about not finding an ideal husband. Being a gorgeous and rich woman with money and man power at hand, her only aim is to find love, but each time she fails and hence kills them all. So why did she marry at all one may ask? The book is set in a period and suggests that a woman could not live with men without marriage. The author is clearly fond of his bohemian heroine, and looks upon her murders with sagely amusement.

The novella - though it clearly suggests the transience of romance and eventual boredom in domestic life - makes no profound statements on relationships. Neither does it delve deep into Susanna's mental make-up. But all the same, it's easy to view her as a 'type' and identify with the story. Which is what makes it the success that the film is not.

There's a superb episode in the book, which wasn't part of the film. It involves a husband of Susanna's who is a film distributor. In general, he is an affable soul, likeable, except for his addiction to his cell phone. Suzanna is tolerant of his annoying habit for a while, but once it starts interfearing even in their love making sessions, she starts hiding his numerous phones at different places. It makes for one of the most entertaining and cinematic stories. But clearly, the writers of the film might have thought it too trivial a reason for someone to kill a husband. This is essentialy the problem with the film. It simply lacks the edge that the book contains. And without that edge, the story doesn't quite hold.

09 March 2011

Indian Cinema: the faces behind the mask

Author: Anil Saari
Published by: Oxford
Year of publishing: 2011
Price: 495



The radical opening up of the publishing industry in India has revitalised almost every genre, and it isn't surprising that books related to cinema are releasing with amazing regularity these days. Author and blogger Jai Arjun Singh paid a personal tribute to his favourite 80s cult film, Jaane Bhi Do Yaaro through a neatly compiled book that released earlier this year. National-award winning critic Bharadwaj Rangan is all set to put together his book on films as well. Besides that, there have been several other credible initiates that need to be welcomed in an otherwise dismal film criticism scenario.

The field of film journalism in India has been muddied for too long, but there have also been a few names who have enriched one's understanding of the medium. The one name that stands tall is the late film journalist Anil Saari, whose last book, Hindi Cinema- An Insider's View (2009) provided some of the most erudite and illuminating essays on films. Saari focussed on many aspects such as 'Why Hindi films require songs' 'Violence in films'. He also had some candid, well-thought out views about the art film movement in India and its failure to attract masses. All in all, the book I found to be an exceptional one in terms of the originality and insights.

Obviously, it was with some expectation that I took up his new book 'Indian cinema -the faces behind the mask', which is a random compilation of many of the interviews he did with leading actors and directors in the period between 1970 to 1990. The book, edited by journalist Saibal Chatterjee offers a somewhat misleading introduction though. Chatterjee speaks about the importance of stars and how they have shaped the contours of popular cinema, as much as directors and producers. But the introduction specifically focusses on the role that stardom plays in influencing films and the industry as a whole. Now this is of course a much-debated topic - ie do stars matter more or does the script..., but Saari is really not that concerned about making a case for popular cinema and superstars in the book. That is not the point of this compilation at all. It is merely a random selection of interviews, approached with characeristic flair and earnestness.

Yet, the overall effort seems a bit drab because there is a sense of deja vu to many of the thoughts and anecdotes covered. In a film-obsessed country like India one already knows so much about stars in gereral- their background, quirks - that it's hard to bring much novelty to such an endeavour.
The interview that does reveal something interesting is the one with Raj Kapoor, who as his son Rishi Kapoor says put his work above all other considerations of family and children. Saari- though knowledgable and well-exposed - walked the middle-ground where he appreciated art house and meaningful cinema but was equally taken in by the magic of commercial cinema. And true enough, many of directors he interviewed - whether Yash Chopra or Raj Kapoor had the same views about cinema -that it should primarily engage an audience. Kapoor was willing to take risks and allowed his writers their leftist ideals, but not at the cost of commercial prospects. So in Bobby, Dimple's social status was made higher so that she could be shown in a club in a swimming costume. On being asked what made him a showman, Kapoor said, " I myself don't know...it is the vista, the vision that you have as a filmmaker to display in a scene, to shoot a scene in the enormity of an impressive backdrop. You must know how to use the panaroma of the set. Everything including the set and characters must be integrated into the fibre of the story and the scene."

The other two wonderful interviews are with Dilip Kumar and 80s charmer, Dipti Naval. The latter was a far cry from the regular film heroine of her times, and her views make this evident.
There's a long interview with Rekha, done at the time when she was slowly slipping from the top and making way for Sridevi, but the actress appears as optimistic and charged up about the future as ever. There's plenty of space devoted of course to Amitabh Bachchan and the admirably disciplined and principled life he has always lived. There's sadly no interview.

The one refrain we hear today is about how there are only a handful of stars and how there is a pitable lack of good scripts. While we extol the past, it seems even actors of that time suffered from the same problem, and rued that there was not enough substance in their films. All of them wisely recogonise that it is the filmmaker and script that drives a film, quite contrary then to what Saibal Chatterjee's introduction suggests. There are brief interviews with Gulzar, Shabana Azmi and filmmaker Adoor Gopalakrishnan, but nothing very significant gets covered. Shah Rukh Khan's name is invoked prominenly in the book's jacket cover (perhaps to make the book seem relevant and saleable) and Chatterjee's introduction where he says 'Shah Rukh is the pivot around which the Mumbai movie industry rotates' but there's no interview with the superstar and even Saari's short note on him written during SRK's success after Baazigar and Darr, is written in the vein of trade talk.

The book has some decent interviews, but nothing significant or substantial enough to merit much attention.

09 February 2011

Jaane Bhi Do Yaaro - Jai Arjun Singh

Pages: 270
Price: 250
Published in: 2010
Publishers: Harper Collins- India



One often rues the lack of quality film writing in India, and in such a context, Jai Arjun Singh's debut non-fiction book on the 1983s cult classic, Jaane Bhi Do Yaaro is an earnest and thoroughly engaging read. For a while now, the 32 year old has been running an extremely popular blog, Jabberwock, where he pens down his lucid, well-thought out views on books and films. That apart, the author has been freelancing with various leading publications. Among other things, the writer's most admirable quality is his ability to elegantly guide his reader through the journey, gently but firmly interjecting and alerting through anecdotes, observations and counter points, without ever turning this into a self-indulgent, showy exercise.



It's obvious the author has deep reverence for the film, which is what prompted him to take up the endeavour. Jaane Bhi Do Yaaro has a lot of 'firsts' to make it interesting as a subject. It was possibly time a film was making a serous social commentary, through a comedy. Its credit roll remains one of the most extraordinary, with a striking list comprising of stalwarts who were all making a beginning of sorts with this unconventional film. Besides Naseeruddin Shah, who was the only well-off star among the cast and crew, there was a whole list of assistants and actors (doing bit roles), who went on to become famous with their subsequent works. There was Sudhir Mishra and Vidhu Vinod Chopra (both prominent directors today) who worked as assistants on Jaane Bhi... The actors included Satish Shah, Bhakti Barve, Pankaj Kapoor, Satish Kaushik, Anupam Kher (he played the role of an ineffective, funny goon called Disco Killer, but his part had to be edited out), Neena Gupta, Om Puri, Ravi Baswani - all of whom became part of this mad-cap film for different reasons.

The book, expectedly, is full of interesting anecdotes. It was fashionable then to criticise NFDC, the government body that provided funds for out-of-the-box, socially relevant films. But in the case of Jaane Bhi Do..NFDC played a hugely constructive role, not only ensuring that the film got made in the bold manner in which it was conceived but also hammering it on DD so that everyone ended up haeing it. It's also interesting to know that Naseeruddin Shah was not very happy with the way the film was shaping up. On more than one occasion, he would sulk, refusing to have his lunch when his objections were turned down by director Kundan Shah. The one refrain on the sets was the scarce and boring food, because of the low budget. The crew would have to frequently make do with vada pao and Sudhir Mishra still complains that it was 'that' film which gave him his acidity. But the passion and dedication from everyone was total, and each one completely submitted to the director's vision. In all this, the contribution of personalities like writer Ranjit Kapoor and editor Renu Saluja comes to the fore.

Jai Arjun is articulate, with not a word out of place.  He also knows how to keep the reader engaged through the 270 odd pages, small-sized book though it is. He does a thorough analysis of the film, makes objective, insightful observations, and gives us great conversational pieces with Kundan Shah (who even after all these years seems bemused and even somewhat irritated about all the overt fuss and intellectualism over Jaane Bhi Do...).
Certainly, more such endeavors on similar lines from other talented writers is more than welcome.